Thursday, October 26, 2006

nishkAmya karma in Day to Day Life

vihAya kAmAn yah sarvAn pumAmScharati nisspruhah
nirmamO nirahankArah sa Santim adhigachchati



"That man attains peace who, after rejecting all desires, moves about free from hankering, without the idea of ('me' and) 'mine', and devoid of pride."

Yes, I read this Sloka several times from sAmkhya yoga chapter of the gIta. I wish Sankara, if not Sri kRshNa explained in detail how to be effective to us, the super-cool-know-all generation. I guess practising disattachment cannot be preached.

Let's see what I can infer from this one Sloka. Santim adhigachchati - attaing peace is the ultimate goal irrespective of the magnitude of karma performed. Several kinds of emotions that are caused to a human mind hamper this peace. One such emotion is stress. Stress links back to desires. Desire to perform, achieve, succeed. Stress can be controlled by realizing that such materialistic achievements lead to more desires and more stress. Human mind's inhibition to entertain such belief is its lack of enthusiasm for 'no gain'.

Voluntarily or involuntarily, we are always learning from and adapting to our surroundings. We take on simple challenges and adapt but restrain from trying bigger ones. If we brood long enough on nature (prakRti), our false notions to expect a reward for our efforts will vanish. Comparing one kind of action to other is also encouraging. For example, compare our acts out of compassion. We never expect anything in return. But we do expect bountiful results for those acts performed out of love or anger.

The significance of the word 'charati' should always be remembered. To move along and not be static is the key. All the attachments will make one's mind static, hindering its progress towards liberty, mOksha.

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2 Comments:

At Oct 28, 2006, 4:09:00 PM, Blogger ~Bhargava~ said...

yajnarthat karmano 'nyatra
loko 'yam karma-bandhanah
tad-artham karma kaunteya
mukta-sangah samacara
(BG 3:9)

Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.

ye me matam idam nityam
anutisthanti manavah
sraddhavanto 'nasuyanto
mucyante te 'pi karmabhih
(BG 3:31)

One who executes his duties according to My injunctions and who follows this teaching faithfully, without envy, becomes free from the bondage of fruitive actions.


Per srI sankara, 'nityAnitya vastu vivEka' strengthened by 'shamAdi ṣatka sampatti' will lead to 'ihamutrArtha phala bhOga virāga — [renunciation/detachment of enjoyments of objects]


nityAnitya vastu vivEka [ability to correctly discriminate between the real substance and the substance that is unreal]

Śamādi ṣatka sampatti — the six-fold qualities of śama, dama etc.

'ihamutrArtha phala bhOga virāga — [renunciation/detachment of enjoyments of objects in this world and the other worlds like heaven etc.]

 
At Nov 3, 2006, 3:35:00 AM, Blogger Vaibhav Khire said...

Swami Vivekananda does a good job of explaining the same in detail. The simple logic is to see God in everyone, and worship the God. As per him, the correct form of worship is serving the fellow beings. "Those who serve the servants of God are His greatest servants."
Real worship never expects returns with it, and hence committing the daily acts in a form of worship is the only way to do nishkAma karma.
"He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste, or creed, or race, or anything, with him Shiva is more pleased than with the man who sees Him only in temples."
Taken from: http://www.ramakrishnavivekananda.info/vivekananda/volume_3/vol_3_frame.htm

 

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